Journal of American College Health,1985, 33(5), 193-197
Female Circumcision: Perceptions of Clients and Caregivers
Female circumcision is a custom which continues to be widespread in many parts of the word, yet very little is known about the practice by health care providers in the United States. Student health services in colleges and universities with large populations of international students need to be prepared to meet the health needs of this group of women. This paper discusses basic information about the practice of female circumcision. It summarizes data from a descriptive study conducted to identify specific needs and concerns of a group of 12 circumcised women who have used the western medical system while living in the United States. It also discusses the results of a follow-up study based on a questionnaire sent to 95 student health centers in the United States that had a foreign student population base of more than 500. Responses to the questionnaire identified the problems and concerns that student health providers encountered while caring for circumcised women. Suggestions for improved care are included from the perspective of both the client and the student health service personnel.
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Arch Gynecol Obstet. 2014 Sep 21. [Epub ahead of print]
Perception and attitude of pregnant women in a rural community north-west Nigeria to female genital mutilation.
Ashimi AO, Amole TG.
PURPOSE: Nigeria has the highest absolute number of residents who have undergone female genital mutilation (FGM) and most are carried out during infancy; however most reports on FGM are from urban based facilities hence we sought to know the perception and attitude of pregnant women residing in a rural community in northern Nigeria to FGM.
METHODS: A descriptive cross sectional study utilized a pretested structured interviewer administered questionnaire to assess the types of FGM known, reasons for performing it and willingness to support or perform FGM among 323 pregnant women attending antenatal care in two different health facilities.
RESULTS: Of the 323 respondents, 256 (79.3 %) were aware of the practice and the common varieties of FGM known to them were Gishiri cut in 137 (53.5 %) and Angurya cut 113 (44.1). The notable reasons for carrying out FGM in the community were tradition 88 (34.4 %), to ease difficulty in childbirth 69 (26.9 %) and better marriage prospect in 55 (21.5 %). Of the respondents that were aware of FGM; 100 (39.1 %) have experienced it and 55 (21.5 %) of those aware of it would subject their daughters to the procedure. There was statistically significant association between willingness to mutilate daughters by the respondents type of education (p = 0.014) and the type of facility they were receiving antenatal care (p = 0.001).
CONCLUSION: FGM is prevalent in this community with Gishiri cut being the commonest variety. It is often associated with difficult childbirth and many women would subject their daughters to this practice. Female education and empowerment is crucial to discontinuation of this practice.
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Afr J Reprod Health. 2006 Aug;10(2):37-47.
Males’ preference for circumcised women in northern Ghana.
Sakeah E, Beke A, Doctor HV, Hodgson AV.
Navrongo Health Research Centre, P.O. Box 114, Navrongo, Upper East Region, Ghana. email@example.com
Female genital mutilation (FGM) still remains one of the challenges facing women in many countries around the world. Efforts to eradicate the practice are on going but the results are still modest due to, among other things, ingrained cultural traditions that expose women to serious health consequences. In Africa where FGM is practiced in more than 28 countries, males have been found to perpetuate the practice. Using baseline data on FGM collected in 1998 by the Navrongo Health Research Centre in Ghana, we examined factors that influence males’ choice of marrying circumcised women. Results from regression analysis show that the illiterate and those who have been to primary school are more likely to prefer circumcised women than those with secondary and higher education. In addition, ethnicity and religion are also significant factors that influence males’ preference to marry circumcised women. A number of policy implications are discussed.
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Afr J Reprod Health. 2006 Aug;10(2):24-36.
Being victims or beneficiaries? Perspectives on female genital cutting and reinfibulation in Sudan.
Berggren V, Musa Ahmed S, Hernlund Y, Johansson E, Habbani B, Edberg AK.
Division of International Health Care Research (IHCAR), Department of Public Health, Karolinska Institutet, 171 77 Stockholm, Sweden. Vanja.Berggren@staff.hkr.se
Female Genital Mutilation (FGM) or the more value neutral term, Female Genital Cutting (FGC) is widely practised in northern Sudan, where around 90% of women undergo the most extensive form of FGC, infibulation. One new approach to combating FGC in Sudan is to acknowledge the previously hidden form of FGC, reinfibulation (RI) after delivery, when the woman is sewn back so much as to mimic virginity. Based on a qualitative study in Khartoum State, this article explores Sudanese women’s and men’s perceptions and experiences of FGC with emphasis on RI after delivery. The results showed that both genders blame each other for the continuation of the practices, and the comprehensive understanding of the perceptions and experiences was that both the women and the men in this study were victims of th e consequences of FGC and RI. The female narratives could be understood in the three categories: viewing oneself as being “normal” in having undergone FGC and RI; being caught between different perspectives; and having limited influence on the practices of FGC and RI. The male narratives could be understood in the three categories: suffering from the consequences of FGC and RI, trying to counterbalance the negative sexual effects of FGC and striving in vain to change female traditions. The results indicate that the complexity of the persistence of FGC and RI goes far beyond being explained by subconscious patriarchal and maternalistic actions, related to socially constructed concepts of normality, female identity,tradition and religion a”silent” culture betweenmen and women.
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